Relationship of God With His Own Creation

The very first verse of the Bible begins with this affirmation: “In the beginning God created the heavens and the earth.” (Gen. 1:1); followed by a brief description of each day’s creation. It is only on the sixth day God created human. What is so amazing here is God created human different from any other creature! He has created them in His own image. “So God created man in His own image; in the image of God He created him; male and female He created them.” (Gen. 1:27, NKJV).

The statements and claims of the Bible have been proven over and over to be true and reliable from the ages. It is its veracity and relevance the Bible has been one of the best-selling and most read books in the world.

Could you imagine what is the pivotal about God making human in His own image? Well, I guess there can be multiple answers to that. However, what I am stressing here is on fostering mutual relationship between the two own people. As we have seen a brief description of each day’s creation is given in Genesis creation account, yet none of the other creatures is said to be made/created in the image of God. Although there were wonderful celestial bodies, beautiful landscapes, grandeur mountains, magnificent seas and oceans, and complex living creatures, God did something terrific, that is, He created man in His own image. Isn’t that splendid? Created in “His own image!”

The Bible stated the fact in an undeniable reality. But what does that really mean? Again, there can be ample answers. But the point here is this: God wanted to have mutual loving relationship with humans so He created them differently with intellectual and emotional capabilities.

What’s the unique about that mutual relationship? Was God lonely without humans? Of course, not. With our understanding of the Godhead in the Bible there are three Persons (Trinity) in Godhead, still One God. They are same in essence and substance, yet differ in functionality. That means there is unity and fellowship already within the Persons of Godhead before the creation.

Then why human was created to have relationship with God? We cannot afford with one single completely satisfying answer to this question in our lifetime! Nonetheless, a plausible answer is God wanted to have His own people, who will bear His identity and display His character, and thus have a relationship with them, and in turn it will establish human’s relationship to their own people.

So it is very vital to know that we are made to be relational beings as God is a God of relationship. Our relationship must therefore reflect the character of God. That is to mean we must have good relationship with own people and loving care for each other just as God did (and does) by creating mankind in His own image.

We have own people to have own relationship. Own relationship breeds and extends relationships with others. You cannot be others’ loving man or woman without loving your own people first. It is impossible to be others’ caring man or woman by neglecting your own people!

Thus here is a prime reason why it is so important to have good and loving relationship with our own people: God has with His own creation. So every man/woman of God must have it with his/her own people. May God enable us to foster own relationship!

AAPSU on Yobin ST

The All Arunachal Pradesh Student Union, the apex student body of Arunachal, openly blacklisted the Yobin people as refugees in its resolution of the meeting held at Pasighat (26 August 1985). A quote from that meeting, “The meeting resolves that the refugees like Chakmas, Hajongs, Tibetans, Yobins settled permanently in Arunachal Pradesh should be withdrawn immediately from Arunachal Pradesh.”

Recently I got to review a letter written by AAPSU to the Yobin student leader. It was by its General Secretary, Late Wangnia Pongte (dated 14 Feb 1976, Ref: 94/AAPSU/74) notifying the rate of membership for each student. Few years after this, their stand on our issue completely changed.

I felt funny they have resolved to fight against us. Perhaps, they thought our population numbered lakhs those days!

Almost three decades later the AAPSU’s scanner list on Yobin have not changed. “AAPSU president Takam Tatung, on the other hand, called for an in-depth discussion on the issue of granting APST status to the Yobin community by taking the views and consideration of all the indigenous communities of the state.” (The Assam Sentinel, 1 September 2010 (accessed: 2 September 2010).

Have they discussed after the symposium? No. When our delegates meet them, verbally they said they don’t have any objections to us and they have even made recommendations to the State Government on our behalf.

But if that have made such public statements in 1985, they should made public statement now that they don’t have objections.

And we should know that AAPSU and State Government have good pack. Therefore we cannot expect whole hearted support from them.

Yobin’s deserve ST

Source: By Temken Rallen (AP Times Readers’ Forum, 26 March 2013).

Dear Editor,

It is very much surprising to know that the tribe “YOBIN” is new to the ears of many Arunachalee People. Yes, it may be so because this tribe is small in number and have been residing in a very remote of corner of Arunachal Pradesh at Vijaynagar which is locally called Dawodi. One has to walk five days to reach from the nearest town Miao.

However this tribe Yobin or Lisu is not a new to many of us especially to me, as per my knowledge they are one of the aboriginal tribe dwelling in Vijaynagar since time immemorial. Yobins or Lisus were there even before India got Independence from the British rule.

Amazingly! Yet true!! One of the descendent of Yobins named Akhiya went down from Dawodi which is now called vijaynagar to get a permit from the then  British officer(DC) Lakhimpur, Dated,23/04/1942(document proof).But it is very unfortunate for the Yobins that they are told to have migrated to Dawodi(now vijaynagar) around 1960s.

After knowing all the fact about ‘Yobin’ and the problems they have been facing of being excluded or neglected as one of the Indigenous tribe of Arunachal Pradesh, it saddened my heart and forced me to bring out this article.

Despite knowing that the Yobins are one of our brother tribe, their outcry is never heeded nor heard. I am of the view that among many their demand for ST is genuine and legitimate. Seeing the current situation I am very much hurt to say that Yobins are still categorized with the settlers in Vijayanagar like Gorkhas or like of the refugees. I would like to appeal everyone who knows and have knowledge about Yobins to come out and support to this small and helpless tribe.

Yours,

Temken Rallen

DNGC, Itanagar

An open letter to His Excellency

Source: By A. Ngwazah, Miao (Letters to the Editor, The Arunachal Times, 22 Nov 2011).

Dear Editor,

Your Excellency, it was indeed heartening to see you Vijoynagar and reactivate the Landing Ground.

It is good to hear you say that the people must not remain isolated in such an age. Indeed we have been isolated for too long a time. Lt Governor A. A. Raja was the only one who used the MV road in the middle ‘70s. After him no Governor or Chief Minister or public of Vijoynagar used the road with wheelers!

We thank you for giving us a glimpse of the socio-economic wellbeing of the people.

At this point I also like to mention a few things about the Yobins of Vijoynagar. We are sure that you took note when Alina Yobin shared a few things about us during the visit.

  • The Yobins have been the known aborigines of Dawodi or Vijoynagar. Dawodi have been our home before the Govt of India ever set foot in the valley.
  • The Yobins have manually built the ALG of Vijoynagar under the leadership of Assam Rifles, as you yourself have said.
  • Yobins were the only ones who were instrumental guides in the demarcation of Indo-Myanmar border around Vijoynagar.
  • Even now, Yobins are the only ones who know where each border-stone lay!

But the sad truth is that the Yobins are denied Arunachal Pradesh Scheduled Tribe status till date. And in spite of our tribe being listed in serial no. 107 during 1981 census in accordance with the Presidential Order 1956 Para 2 of part II of Schedule III.

The Yobins enjoyed facilities like any other Arunachal Tribes till 1979. But then from 1980 onward, Yobins have been, without any official notification, denied ST certificate,Permanent Residence Certificate, Right to Contest Assembly Election, Right to jobs entitled to Arunachalee tribes.

As of now, Yobins have been marginalized in developmental, social, economic, educational and political life. Just to list a few of the discriminations that we the Yobins of Vijoynagar are facing:

  • You will not find one state-sponsored Yobin student.
  • You will not find one Yobin enjoying hostel facilities in Govt School or College hostels.
  • You will not find one Yobin Arunachal Police man or woman.
  • You will not find one Yobin doctor.
  • You won’t even find 20 Yobins in Arunachal Govt jobs.

Some Yobins have been successful in APCS exams, but had to back down for want of an ST certificate! My own cousin did well in Indian Army recruitment. Yet he had to come back for he did not have a paper- ST Certificate!

Yobins have been deprived for too many decades.

We would urge you to restore ST to the Yobins of Vijoynagar immediately.

What does India lose if Yobins of Vijoynagar are treated as a tribe of Arunachal Pradesh! And not as Burmese or Chinese refugees!

We want to know how long, oh, how long must we wait till we are treated a bonafide tribe of Arunachal Pradesh

Please correct this negligence immediately. This is our plea.

Refugee in my own land

Source: By Phususa Yobin, New Delhi (Letters to the Editor, The Arunachal Times, 3 October 2011)

Dear Editor,

India completed 6 decades celebrating its freedom from British rule. The preamble, the soul of Indian constitution declared India to be a secular, democratic republic country and its citizens have equality and justice. Keeping it as the cornerstone of the constitution of India the founding fathers of the nation put their aim to abolish ill-treatment of the nation, social evils, and corruptions which were prevailing under colonial rule. To set us free from this social injustice, the freedom fighters paid their precious blood unsparingly. There was no portion left uncovered by their blood and suffering to get our rights and freedom. Now what we owe is the responsibility to protect and enjoy these rights freedom with reverence for the blood, which was shed for the whole nation.

However, has anyone ever wondered about how unbearable the feelings of forgotten tribe like Lisu/Yobin of Arunachal Pradesh could be? Decades ago, we were one of the Arunachal Pradesh Scheduled Tribes (APSTs). But taking the advantage of our condition of having no educated people, government deprived our right before getting any benefit out of it. Since then politics became like a popular market for us and the fundamental rights and facilities turned into the commodities of the political market. We lost the meaning of ‘political rights’. The only way we had was to caste vote just to get our rights back. If this is not the exploitation of rights and social identity, what kind of facility shall we call it? Bit by bit memories of our agony is now becoming droplets of blood. If we have the right to express our feelings and ask, what method should we implement to feel the presence of freedom, equality, fundamental rights, and any form of social justice? There is a tremendous gulf between actual law and its implementation. Why it seems that the freedom of India was not for Lisu community? We adopted the peaceful way of asking, propagated by our nation father but we got confused what government silent attitude wants to suggest us beyond this. How can an indigenous tribe of the state tolerate being addressed “Refugee” often by their own state people? Why government is still hatching up to communal strife. Isn’t it our fundamental duty is to promote national harmony and common brotherhood and to cherish and follow the noble ideals which inspired our national struggle for freedom? Then why should we belittle the precious blood of our patriotic martyrs and ask more blood from our brothers (Lisu people) for the same rights and freedom again? If we kill and nullify the vision kept by our nation founders then what is the difference between those who killed their physical body and those who kill their ideas?

Therefore, dear fellow Indians, bearing the thoughts of national brotherhood in mind, let us support Lisu/ Yobin tribe and let our democratic country be meaningful one. We love peace and harmony for that we need your support. Your co-operation and impartiality is what we need the most in this hour to get our Arunachal Pradesh Scheduled Tribe status back. We don’t simply expect a safe tribe but we demand for our full rights and we know how to make a sound nation. Let all the leaders and fellow beings of the state unite together and abjure any idea that leads to communal conflicts. Let the promises made by the nation founders remain fulfilled by sharing the social equalities and rights impartially among the heirs who are under the same nation father. Let us toil together and let us live together.

WHAT ‘S RIGHT ABOUT INDIA

Source: Tehelka.

The flying villagers of Arunachal

The Indian Air Force is the only lifeline for many remote hamlets Nitin A Gokhale in Vijainagar, Arunachal Pradesh

As Flight Lt P Joseph manoeuvres the massive AN-32 through the high mountain ranges, he is concentrating hard as a small error could take the cargo plane beyond the short and semi-prepared runway. The Indian Air Force (IAF) pilots who fly here

can’t afford the slightest error: The runway is a jagged strip, at the height of 4,200 feet, located at the tri-junction of India, China and Myanmar.
Welcome to Vijainagar in Arunachal Pradesh’s Changlang district. For its 7,000 people, (indigenous tribes and a number of ex-servicemen who settled here in the 1970s under a government scheme) the nearest road is a five-day walk through thick jungle. The village has no electricity, no telephone and no bank. Its only connection to the outside world is the bi-monthly AN-32 flight.

As Joseph lands with clinical precision, a motley crowd of locals, Assam Rifles personnel and a few IAF officers gather around the aircraft. At least 40 people are waiting to board the “civil” sortie to Dibrugarh in Assam but the aircraft can take only 20 at a time. So the decision as to who gets to go will rest upon A Ngwazah. A local Lisu tribal who has graduated from the Madras University, he now has a job officially described as “political interpreter”, but which otherwise involves liaison with IAF officials.

“We have an order of precedence to follow,” Ngwazah explains. The government babu, as expected, gets the first place in the pecking order, followed by patients, then people who have a death in the family away from Vijainagar and so on. It could be months before a civilian can fly either to or from Vijainagar.

Minoti Kakoti came to visit her husband, a schoolteacher in Vijainagar in April 2002 after leaving her children with her parents in Tezpur, Assam. Six months later, she is waiting for her turn on the flight!

The flight to Dibrugarh is not expensive. “The fare is Rs 676 for an individual, but with luggage-charges, it adds up to Rs 700. Even if I am ready to pay, only God knows when I will get the chance. It all depends on the frequency of sorties and on the circle officer,” says Sarah Yobin, who runs a garment shop.

The IAF is bound by technical considerations: an AN-32 can carry a load of only three tonnes given the under-prepared runway and limited take-off facility.
Flying to Vijainagar is only a tiny fraction of the Air Force mandate in this region. Every day, for 365 days a year, its Eastern Air Command is busy carrying out a wide variety of tasks ranging from the vital air logistics operations for both the army and the civilian population to training cub pilots flying fighter aircrafts. For instance the fleet of giant MI-17 helicopters carry heavy broken down pieces of bulldozers to the hard-to-reach-by-road mountainous terrain along the China border where a special project to build all-weather roads at altitudes upwards of 12,000 feet is underway. These roads are deemed vital for India’s defence along the McMohan Line.

The IAF’s civil flights are Vijainagar’s lifeline. It is the only way for the post to reach this remote village. “The last time I sent the mail bags was more than a month ago,” says postmaster Lohit Sonowal. Two nursing assistants and a field-worker run its only dispensary. The doctor is out for two months. Some say he got himself transferred. “If someone gets seriously ill, there is no way except to wait for the next sortie to be air-lifted to the hospital in Dibrugarh,” nursing assistant Gawzadu Yobin says.

At the secondary school, there are only six teachers for nearly 700 students. Physical education teacher OP Pandey’s kerosene-stock ran out more than a month ago. He asks if the AN-32 has brought kerosene. “The children of some Assam Rifles personnel come to me for tuition. I asked each of them to bring me a bottle of kerosene as there’s no shortage in their camp,” Pandey, who’s from Bihar, says wryly. BP Yadav, his colleague, is waiting his turn to get a free lift, which is allowed once a year to civilians.But for the Air Force, walking for nearly a week to the nearest bus station would have been the only alternative for Vijainagar.

Prisoners of Geography

Source: Written by SUSHANTA TALUKDAR (The Hindu, Vol 20, Issue 20).

In a frontier settlement in Arunachal Pradesh that has no link with the rest of the country other than IAF flights.

PHOTOGRAPHS: RITU RAJ KONWAR


An AN-32 aircraft at the airstrip in Vijaynagar, where life revolves round IAF sorties.

“UNPREDICTABLE” is the word to describe life in Vijaynagar, a picturesque valley on India’s eastern frontier veiled by clouds and surrounded by majestic mountains. A trip to this remote, inaccessible settlement in Changlang district of Arunachal Pradesh is a lesson in how human beings survive extreme conditions.

Located at the tri-juncture of India, Myanmar and China on the periphery of the world famous Namdapha Tiger Reserve and National Park, Vijaynagar is a completely air-maintained human settlement. The colourful, little-known Lisu tribal people are its first settlers. They migrated from Myanmar in the 1930s. The Nepali residents of this once ungoverned territory are ex-servicemen of the Assam Rifles and their families, settled there by the Government of India between 1963-64 and 1970-71. An Assam Rifles outpost was opened in 1962, and the first batch of ex-servicemen was flown there in 1963. Three more batches were moved in by 1970-71. The Nepali settlers were given incentives in the form of cash, cattle, implements, houses, land and free air travel, besides jobs in the Assam Rifles.

There are 13 recognised villages and one unrecognised one in Vijaynagar. The Lisus are concentrated in four villages, Gandhigram being the largest Lisu village.


Apart from the two civilian sorties, there are some three sorties a month for the soldiers guarding the strategic frontier.

Narrating tales he heard from his grandfather, a local Lisu leader, K.D. Yobin, said the Lisus living in Putao in Myanmar used to frequent the jungles of Vijaynagar to hunt wild animals. Between 1935 and 1936, some Lisu families cleared some patches of jungle and settled down here. In 1962, an Assam Rifles aerial patrol detected smoke billowing from the thick jungles. Later, an Assam Rifles team, after a long foot march, located the Lisu families.

Yobin says Vijaynagar was called “Daodi” by the Lisus. “It was later named Vijaynagar by Major General A.S. Guraya of the Assam Rifles after his only son, Vijay, who was born here. Major General Guraya was deputed by the Government of India to survey this area,” he said.


Maintenance work in progress at the Advanced Landing Ground in Vijaynagar, which is among the toughest ALGs for IAF pilots.

India shares a border with Myanmar on three sides of Vijaynagar. On one side stand the Mugaphi hills. On another are the Kachin hills, which separate Vijaynagar, an island of peace, and the Kachin region of Myanmar, which used to be a dream destination for armed cadre of militant outfits of north-eastern India, who went there to receive arms training under the Kachin Independence Army (KIA), a rebel outfit of Myanmar that runs a parallel government there. For the entire duration of the Frontline team’s stay in Vijaynagar, between April 2 and April 7, the Mugaphi hills were capped with snow. These hills often hide behind rain clouds, which can disappear as quickly as they come.

The jungles on the hills are rich in fauna and flora. Families of Hollock gibbon, the only ape found in India, roam the jungles on bright days. Skulls of monkeys and horns of wild deer and other animals displayed in some Lisu homes point to a tradition of hunting, which the Lisus have not yet given up.


Horses are often used to carry cement and sand to Vijaynagar from Miao.

Having lived side by side over the past four decades, the Lisus and the Nepalis have started sharing each other’s skills. A wooden pestle used by the Lisus called “aje chidu”, which pounds without human interference, using the pressure of running streams, has been adopted by the Nepalis.

AN-32 – The lifeline


People of the tribe return home after collecting firewood in Dowdi village. In the absence of cooking gas and electricity, they depend on firewood for fuel.

The transport aircraft AN-32 of the Indian Air Force, known as the workhorse of the IAF’s transport fleet, is virtually the only mode of transport for the about 6,000 residents should they wish to travel out of Vijaynagar. The IAF usually operates two civilian sorties every month from the Mohanbari airport in upper Assam’s Dibrugarh district. In addition, there are some three sorties a month for the Assam Rifles personnel guarding the strategic frontier.

For the pilots of AN-32, the Advanced Landing Ground (ALG) at Vijaynagar is one of the toughest. Life in Vijayanagar revolves round the AN-32 sorties. Residents look out for the red flag that the IAF puts up on the Air Traffic Control tower of the ALG to indicate that the weather is fair enough for the plane to land. However, the weather is so unpredictable, particularly during the rainy season, that thick rain clouds and fog may suddenly engulf the valley, forcing the IAF to cancel scheduled flights. Sometimes, the residents watch the aircraft circling above the high mountain ridges and then returning as the pilots fail to see the ALG through the thick envelope of clouds. The residents can tell just by looking at the sky if the aircraft would land or not.


Another displays the claws of an eagle he killed.

Whenever they see the aircraft descending for a landing, the residents rush towards the ALG – some to receive family members, some to avail themselves of the opportunity to fly to Mohanbari. After quickly off-loading the passengers and parcels, the pilots and the cabin crew get the aircraft ready for take-off after 20-30 minutes.

Residents who manage to travel out often have to wait at Dibrugarh for days, weeks and sometimes even months to fly back home. The sick and the aged get priority. On many occasions, Assam Rifles officers have asked their jawans to postpone their leave and wait for the next sortie so that the sick and needy residents could be flown to Dibrugarh. When the flights get cancelled for too long and homes start running out of provisions, Assam Rifles and IAF personnel share their own rations with the villagers.


A Lisu tribesman shows off a traditional hunting implement.

After the cargo aircraft takes off, the centre of activity shifts to the post office nearby – the only financial institution in the entire administrative circle. “People bring in all kinds of goods, from grocery items to clothes to household goods, in parcels weighing 30 kg at the most. The salaries for the government staff and the pension money of ex-servicemen also come by the sortie and is disbursed by the post office,” says Bidyadhar Baruah, the postmaster who has been serving there for the past two years.

No road

The only alternative to air transport is a six-day trek through a 157-km stretch of thick jungles through Namdapha, to reach Miao, the nearest town. Residents hire Chakma refugees to carry grocery items and other household goods from Miao. The porters charge Rs.50 for every kilogram of the load, which they carry on their heads. Thus a bag of cement costs Rs.3,000 in Vijaynagar. During our visit, salt cost Rs.80 to Rs.100 a kg while mustard oil was Rs.150 a litre. Two Maruti Gypsy vans, one belonging to the IAF and the other to the Assam Rifles, are the only vehicles that ply within Vijaynagar.

No PDS


A Lisu fahter with his two little children.

The public distribution system (PDS) does not work in Vijaynagar, which means the residents have to buy provisions from the market at exorbitant prices. For four months from April, residents coped with an acute shortage of salt and rice as heavy rain made the IAF’s civilian sorties impossible. On August 6, 20 bags (1,000 kg) of salt were off-loaded from the AN-32 flight, while two special sorties in Pawan Hans helicopters brought supplies of rice meant for the midday meal scheme for schoolchildren, about 500 kg of salt, medicines and textbooks.

Every civilian sortie by AN-32, which is requisitioned by the Deputy Directorate of Supply and Transport (DDST) of the Arunachal Pradesh government, costs about Rs.2.24 lakh an hour. From Mohanbari to Vijaynagar, the AN-32 flight takes about 45 minutes. Even if the flight cannot land at Vijaynagar because of inclement weather, the DDST must pay the entire amount to the IAF. As these sorties are heavily subsidised, each passenger is charged only Rs.676 for a one-way trip. The incoming trips bring registered parcels and a maximum of 24 passengers while not more than 10 adult passengers and three or four children can fly out from Vijaynagar in each trip.


Shifting a patient out of Vijaynagar for treatment with the help of an IAF aircraft. A file photograph.

There is no electricity supply in this frontier settlement. The Power Department of the State government installed a generator set but it lies unused because there are no funds to buy diesel. The district administration has undertaken the construction of a micro-hydel power plant with a generation capacity of 100 kilowatt at Gaherigaon, with two turbines of 50 kilowatt each. This will perhaps be one of the costliest hydel projects of its size. All the building materials must be transported by porters or carried by elephants. Kul Bahadur Newar, a local businessman, has rented out his three horses to transport cement bags and sand to the plant site to earn some extra money.

As the residents eagerly await the commissioning of the hydel plant, solar plates, subsidised by the State government, serve as an alternative source of power. The residents can illuminate at least one room and switch on television sets with their help. Some of the residents have also installed dish antennae.

Satellite phones

Vijaynagar is not covered by landline or mobile phone networks. The Circle Office had one INMARSAT satellite phone. Before it went out of order in February this year, each call was charged at Rs.50 plus for the “hello” and Rs.5 a minute. The facility was restored on July 23, when a Digital Satellite Phone Terminal (DSPT) system was installed. “For using the new DSPT, the residents are no longer required to pay the extra Rs.50 and the call is charged at Rs.5 a minute,” said Circle Officer Rakesh Rai. In addition to the DSPT at the Circle Office, two more DSPTs have been installed – one at the market area and another at Gandhigram. Children can study up to Class IX in Vijaynagar. For further studies, they have to go to Miao. It is mostly the boys who go out.

There is only one public health centre with one doctor for all the 14 villages. Dr Mopi Loyi, who has married a Lisu girl, is very popular. In emergencies, the patients are carried on stretchers to faraway Miao if airlifting them is not feasible. Vijaynagar did not have a full-time doctor for about three years before Loyi arrived. A former student of the Regional Institute of Medical Sciences at Imphal, he left a posting in a hospital in Delhi and arrived in 2006 to serve in this remote location.

The Assam Rifles helps in organising medical camps. Changlang Deputy Commissioner S.B. Deepak Kumar told Frontline that one of his priorities for Vijaynagar was to impress upon the Ministry of Environment and Forests to revive the 157-km Miao-Vijayangar road as a forest road so that light vehicles can ply on it. “If the Government of India agrees to have this forest road revived, then the six days of journey on foot will be reduced to barely five to six hours of journey,” he said.


A wooden pestle used traditionally by Lisu tribal people in Gaheri village. As water from a stream fills the hollowed end of the pestle, it goes down. It empties itself and comes up, and the other end goes down. This process repeats itself and helps grind rice kept in a mortar at the other end.

The Arunachal Pradesh Public Works Department started building the road in 1972, and it was formally inaugurated in 1974. However, the road was abandoned after less than two years as the PWD could not maintain it. Forest experts are divided on whether it should be revived. Some experts say it will adversely impact the conservation efforts in Namdapha, but others say that a forest road will allow better vigil by forest guards.

The Field Director at the Namdapha Tiger Reserve, Yogesh, when contacted, said that the Government of India was in favour of a forest road, but one that was not blacktopped and was not more than three metres wide. He felt that the movement of light civilian vehicles could be allowed and that such a forest road could serve both conservation and communication needs.

A forest road can go a long way in giving these prisoners of the frontier freedom from unpredictable and irregular sorties and dependence on porters and elephants to meet their daily household needs. The revival of the road is also vital for food security as there is no government storage for stocking foodgrains at Vijaynagar. In the event of a major crop failure coupled with a long period of inclement weather, residents might face starvation.


96 Job Cards

Ninety six Yobin senior people, those above 60 years, were alloted Job Cards by the Department of Rural Development, under the scheme “The Mahatma Gandhi National Rural Employment Guarantee Act”.

I don’t really know whether they have received their respective cards and how useful they were to them. 

Interestingly, only those in Shidi and Shidiku villages got the cards. Other villages did not get it,

Tirap and Changlang Districts Declared as “Disturbed Areas”

Last updated: 20 August 2013

I read this in news few years ago, but did not realize it was Gazetted by the Ministry of Home Affairs. It was declared from March 2011 and later extended to October 1, 2011. That explains now why there were so many army personnel on the road from Jagun to Miao those days.

Then I read the news release from Press Information Bureau and learned that the Armed Forces Special Power Act (AFSPA) is usually enforced in “Disturbed Areas” in Changlang and Tirap Districts (PIB, 9 August 2011).

The Wikipedia (accessed: 19 August 2013) provided a very good summary about the AFSPA:

The Armed Forces (Special Powers) Act (AFSPA), was passed on September 11, 1958, by the Parliament of India. It is a law with just six sections granting special powers to the armed forces in what the act terms as “disturbed areas” .The Act has been at the heart of concerns about human rights violations in the regions of its enforcement , where arbitrary killings, torture, cruel, inhuman and degrading treatment and enforced disappearances have happened.

This description scared me and realized what dangerous area we live. I hope and pray that none of our people have to face the blunt of army operations.

The Gazette of India (No. 632, Ministry of Home Affairs) stated the reasons for declaring our districts as “Disturbed Areas”. The incidents mentioned are further scary and such declaration sound very justifiable. More about that in this link.

Worship and Edification: Now That I am a Christian

                       “Christianity has not been tried and found wanting; it has been found difficult and not tried.”                –– G. K. Chesterton

Who is a Christian? When does a person become Christian? What it means to accept Jesus Christ as Lord and Savior? And how do you know that you are Christian? These are some of the crucial questions that every person who claims to believe in Jesus Christ must take into introspection and put into retrospective inspection. In this writing I am attempting to give just a gist of what it means to be a Christian since it is crucial for us to know. A.W. Tozer said, “We are here to be worshippers first and worker only second…. The work done by a worshipper will have eternity in it.”

Who is a Christian?

One of the questions usually asked by security guards in any protected area is: ‘Do you have your identity card?’ What is your ‘identity card’ for being a Christian? Unfortunately we tend to forget we have an identity that needs to be displayed before others in order to honor the One who gave us that identity. While writing to the believers in Corinthian Church apostle Paul wrote: “If anyone is in Christ, he is a new creation; old things have passed away; behold, all things have become new.” (2 Cor. 5:17).

Yes, if you have accepted Jesus Christ as your Saviour and Lord by believing Him as the Son of God, who has borne the penalty of your sin (“for all have sinned and fall short of the glory of God.” [Rom. 3:23]), you are a new creation, a Christian. And that is your identity. Nothing else! Not your family background; not your economic status; not your job position; not your physical stature; not your intelligence; not your education, but new creation in Christ by grace through faith (cf. Eph. 2:8).

When Do You Become a Christian?

When you believe in Jesus Christ, God regenerates you through the supernatural work of the Holy Spirit (Titus 3:5) by removing/forgiving all your sins (1 John 1:12; cf. Acts 2:38; 10:43), reconciling you to Himself (2 Cor. 5:18-19), declaring you a righteous person before Him (Rom. 5:1; cf. Acts 13:39), thus making you a child of God, a Christian (John 1:12; cf. Rom. 8:16). It is a mystery how God saves a sinner by faith in Jesus Christ, but we must acknowledge ‘nothing is impossible for God’ (Luke 18:27)!

The genuine belief in Christ will result in a complete obedience to the commandments of Christ. Any experience of faith that does not motivate you to love and obey the commandments of Jesus Christ is not a genuine experience of faith. In short, when your belief in Jesus Christ causes you do everything what the Word of God teaches you to do, it is a genuine faith – an obedient faith. And obedient faith is (and must be) the result of your acceptance of Jesus Christ as Saviour and Lord in your life.

What Then?

The moment you become a Christian by trusting in Jesus Christ, God gives you the indwelling gift of the Holy Spirit, who will guide you into godliness and maturity in faith by means of the Word of God. “Now we have received, not the spirit of the world, but the Spirit who is from God, that we might know the things that have been freely given to us by God.” (1 Cor. 2:12). Thus your new life in Christ will be marked by a lifestyle of holiness and godliness conforming to the image of Jesus Christ. “… for it is the Spirit who convicted us, revealed Christ to us, and imparted eternal life to us when we trusted Christ. Because He is ‘the Spirit of Life,’ He can empower us to obey Christ and He can enable us to be more like Christ.” said W.W. Wiersbe. “For as many as are led by the Spirit of God, these are sons of God.” (Rom. 8:14).

The indwelling Holy Spirit will guide you and make you grow to becoming like Christ – in your talk, your behaviour, your relationship, and in everything through the word of God. “Therefore, my beloved, as you have always obeyed, not as in my presence only, but now much more in my absence, work out your own salvation with fear and trembling; for it is God who works in you both to will and to do for His good pleasure.” (Philp. 2:12-13) was Paul’s exhortation to the Christians in Philippi. This tells us every Christian must have a godly life because God works in them to will and do His purpose.

Self Reflection

Now, introspect yourself, if you consider yourself a Christian, whether your lifestyle demonstrates godliness or worldliness. Godliness is doing everything with a perspective to honor God and glorify His holy name – worshipping God and serving Him with your whole being – your mind, your heart, your soul, and your strength. But worldliness is doing everything with a perspective to gain fame and wealth for oneself apart from God’s instructions.

Retrospect yourself whether the genuine work of salvation has wrought in you by the supernatural work of the Holy Spirit through the word of God in regenerating you a new creation in Christ at your expression of obedient faith in Him. For He who has begun a good work in you will complete it (cf. Philp. 1:6).

In Summary: Who am I? I am a Christian. When did I become a Christian? From the moment when I expressed my genuine faith in Jesus Christ at the conviction of Holy Spirit through the word of God by regenerating power of God. What then? I must live a life of godliness through worship and service to the living God in love and faithfulness. Now I know that I am a Christian!

 

Note: 1. All Scripture quotation is taken from New King James Version (NKJV) © 1982 by Thomas Nelson, Inc.

2. The word “faith” or “belief” is taken in a broader sense to include every commandment (e.g., repentance, confession, baptism, etc.,) that flows from it.

References

1. Authentic Christianity © 2000 by David Martyn Lloyd Jones

2 The Bible Exposition Commentary: New Testament, Romans Ch. 8 © 1989 by Warren W. Wiersbe

3. Gems from Tozer: Selections from the Writings of A.W Tozer © 1969 by Zur Ltd.